Sunday, April 1, 2012
Biogas demonstration
Friday, March 16, 2012
Calf Report
Sunday, February 26, 2012
Artificial Insemination Calf
The finished pizza
Cooking Class
Sunday, January 29, 2012
Form VI Girls at Kondoa Girl's High School
Sunday, January 8, 2012
Terry teaching
Tuesday, November 1, 2011
Strawberries from our garden
Monday, August 29, 2011
Day 30
There is much confusion in C circles these days about I. On the one hand, testimonies of the persecution of Cs, violence and discrimination keep pouring out of countries like Pakistan, Saudi Arabia, Iran and others. The move to ban the full-face veil in several countries in Europe also conflates extreme versions of I law (Sharia) with I and Ms in general. On the other hand, the slogan "I is a religion of peace" appears in the secular media alongside report of new terrorism plots of al-Qaeda and associates. Where is the truth?
The truth is, I history reveals a lot more complexity then Ms themselves recognise. I law, which only appeared gradually in the third century after Mohammad's death, was developed over time by at least six schools, with significant disagreements among them. This was "applied jurisprudence", with the the term "Sharia" usually referring to G*d's ideal blueprint for a godly human society as drawn from the Qur'an and the Example (Sunna) of the Prophet. Precious few texts, however, touched on what we would call "constitutional law" today. In practice, from the early caliphates to the many little kingdoms that arouse on the fringes of empires, to the last great empire of the Ottomans, the history of M societies can be summarised in the ongoing tug-of-war between the legal specialists and the political rulers. More often than not, they were at odds.
Today, M nations are all modern nations-states, signatories to UN conventions now considered as "international law." A majority of them are authoritarian. Yet, according to the landmark Gallup Pol conducted between 2001 and 2007 in 35 M countries, a vast majority of Ms consider I and democracy, gender equality and freedom of speech as the keys to a peaceful and prosperous society. They just don't agree with the way these values are modelled in the West; they prefer to apply them according to their own traditions.
- P-ay Rangi Ms will meet Chr!st!ans who will reflect the life and love of the Mess!ah to them. Col 4:3 Ps 9:20
- P-ay for Rangi, who are 93% Ms.
Sunday, August 28, 2011
Day 29
Who are the Shi"as (Shi'ites)?
The first three caliphas (successors) of Mohammed were chosen from the larger M community. The fourth one was Ali, Mohammed's nephew and son-in-law who had been married to Mohammed's daughter Fatima many years before. Ali was able to maintain his position briefly before he was murdered in AD 661. The Shi'as believe that the rightful rulers of the M community worldwide were actually Ali and his eleven descendants through Mohanned's grandson Hussein, who died as a martyr in Iraq in AD 680. A majority of Shi'as believe that Hussein's line of succession continued till his descendant Mohammed al-Mahdi, the twelfth "rightly guided Imam," mysteriously disappeared beginning in AD 874 at the age of five. He was supposedly accessible to certain people till AD 941. After that the Shi'a hope for ruling the M community was totally transferred to the unseen world from which a hidden spiritual guide-called the Hidden Imam (leader) of Mahdi (the one who guides), will eventually return.
- Worship the L in song. Proclaim J sovereignty to the ends of the earth using Psalm 72:5-8, 12-14.
- P-ay for open doors into the lives of the Tanzanians on order that believers might find opportunities to share J with them.
- P-ay for workers among the Ms.
Day 28
Cultural Differences
In the West, young people are free to act as spontaneously as they want, as long as they are within the framework of right and wrong. They can be loud, boisterous and happy as long as they don't break things or abuse others. The rule in the West is "As long as you don't hurt someone else or their property, you are generally OK."
Young people in a M setting are different. Wherever they go, they represent their families and tries. Young people are not free to act as they want. They must always act honourable so that the honor of their family and tribe is upheld. If they damage someone else's property, it is bad because it brings shame on their own people. Not primarily because if offends the victim. If no one knows who did it, there is no shame, or feeling of guilt. They feel guilt for bringing shame on their own people, but not for offending a third party.
- P-ay for closer contact between believers and Ms so that they can learn of the love of G*d and hear clear testimonies of Tanzanians who have come to J.
- P-ay for love, authority, and effective witness of the believers. Motivated believers are especially needed to reach out to the second and third generations of Ms.
Saturday, August 27, 2011
Day 27
Love, patience, kindness, goodness, faithfulness, gentleness, self-control. These qualities are essential to reach Ms with the message of the Mess!ah.
Caring, genuine hospitality may have more to do with helping a M discover the Mess!ah than many logical proofs and arguments.
"...in every nation the man who fears Him and does what is right is welcome to Him." Acts 10:35.
P-ay for the Rangi
Thursday, August 25, 2011
Day 26 Three generations of Rangi women
Tonight in mosques all over the M world millions of people will be p-aying asking for G*d's help. The so called "Night of Power" is a special night. Ms believe that Mohammed received the Qur"an during the later part of Ramadan. The Night of Power commemorates this event. Ms will do various religious activities during this night but many make special requests of G*d. Some Ms rise well before dawn to make their requests, other pass much of the night in p-ayer. They are encouraged to ask Allah with sincerity and conviction for anything and everything they need that is religiously permitted.
Without doubt some people around the world will be seeking G*d's help for employment issues, marriages, the ability to have a child and other things. However, Ms worldwide need help with their handicapped relatives. Many of the most difficult cases among the young and old find themselves rejected, hidden, abandoned and abused. Their social stigma is great because they are considered "the cursed of G*d." Families often hide them, tie those with mental disabilities up in back rooms or send them away to state-run institutions. Many institutions are over-crowded and unable to properly care for the needy ones.
We can certainly pray for people in many nations tonight, may G*d guide you. Many seek the L all night.
Day 25
P-ay with faith in G*d, the one who keeps promises.
P-ay with hope for a better future for Ms.
P-ay with the love that enabled J to endure the cross.
"I will bring to My holy mountain and make them joyful in My house of p-ayer.Their burnt offerings and their sacrifices will be acceptable on My alter; for My house will be called a house of p-ayer for all the peoples." Isaiah 56:7
- When we p-ay for the Rangi, let us try to see its people from G*d's perspective.
- P-ay for the youth, the leaders of tomorrow.
- P-ay for women, who are second class citizens and have little or not rights.
- P-ay in faith; that our prayers are being answered. (Eph 3:18, John 14:13, 2 Peter 3:9)
Wednesday, August 24, 2011
Day 24
(Sorry about the lateness of day 23, we were without electricity for 20 hours yesterday. It didn't come back on until after 8:00 pm last night, so-o-o I just updated it this morning!)
- Worship the L, proclaim the truths of Isaiah 66:18-23 in prayer. May G*d open doors for many Tanzanians to proclaim His glory among the nations.
- For G*d to open the hearts of the Rangi to hear of His love for all people.
- For the many other nationalities who come to Kondoa and for us to have opportunities to share J with them (i.e. Peace Corp, visitors, Dutch doctors, Swedish students.)
Tuesday, August 23, 2011
Dat 23
5-10% Bel!eve J is the S*n of G*d and are nominally Chr!st!ans
1% Bel!eve in the S*n of G*d and have accepted him as their S
90% Bel!eve J is a prophet, teacher, a good man, but not G*d's S
10% Bel!eve in local, traditional religion
0% Have never heard His name.
Proclaim the truths of John 10:10-16 in p-ayer concerning the Rangi People.
P-ay for the few believers who live in the area can be true witnesses for the M. May they live lives which are truly worthy of the L. Col 1:9-12)